Scandinavia on the Roads to Christianization, Ninth to Tenth Centuries
Institute of World History of the Russian Academy of Sciences
For citation: Melnikova, Еlena А. Scandinavia on the Roads to Christianization, Ninth to Tenth Centuries // Drevneishie gosudarstva Vostochnoi Evropy (The Earliest States of Eastern Europe). 2024: In memoriam Alexandr V. Nazarenko / Editors of the volume Т.V. Guimon, P.V. Lukin, Е.А. Мelnikova, А.V. Podossinov Мoscow: GAUGN-Press, 2024. S. 1–2.
DOI: 10.32608/1560-1382-2024-45-1-2
Abstract: Prior to the baptism of the rulers of Scandinavian countries and introduction of Christianity as an official religion, Scandinavians for several centuries familiarized themselves with Christian ideas and practices, on the one hand, in the course of trade connections, Viking expeditions, service as mercenaries in Western and Eastern Europe and, on the other hand, through missions from Germany and England. Contrary to traditional view that Christian missions, especially those launched from Hamburg-Bremen Archdiocese, played the dominant role in the process of Christianization of Scandinavia, recent studies give them an insignificant place since their results (which are understood as the baptism of rulers and nobles) are ‘negligible’. Representatives of both trends rely mostly on the information of written sources. An important, though yet understudied and ungeneralized source on the problems of ‘Christianization before Christianization’ are archaeological materials that can throw light on the time, intensity, and forms of the penetration of Christianity to the North. The purpose of this article is an attempt to collect at least some of the relevant archaeological materials and suggest their preliminary interpretation in comparison with the information from written sources. The main categories of possible evidence in material culture are burial customs, artifacts, and church construction. However, the interpretation of both single burials and finds like crosses or cruciform pendants as Christian is ambiguous in most cases. In the context of the discussed problem, the materials of large necropolis, first and foremost in Birka, are best studied at the moment, as well as the construction of early churches preceding stone buildings of the 12th an 13th centuries. These materials show that burials that can be interpreted as Christian and churches (built by missionaries or Christian neophytes) concentrate in the areas of intensive missionary activities. It testifies its productiveness in dissemination of Christian ideas in Scandinavia in the 9th and 10th centuries. Along with churches built by missioners in the largest trade centers like Birka, Hedeby, and Ribe, houses intended for divine service, usually rather small in size, were erected by recently baptizes nobles or stórbondir on their farms.
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